Ushijima Shrine |
牛嶋神社 |
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慈覚大師 Jikaku Daishi
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牛嶋神社 Ushijima Shrine is the head shrine of the Honjo neighborhood, founded circa 860 AD by the great Buddhist leader Jikaku. He is best known in Japan by his 諡号 shigō (okurigō) posthumous name, Jikaku Daishi. His name as a monk was 円仁 Ennin. He was born into the 壬生氏 Mibu-shi Mibu clan of 下野国 Shimozuke no Kuni Shimozuke Province which is modern day 栃木県 Tochigi-ken Tochigi Prefecture. Jikaku Daishi means Great Teacher of Merciful Enlightenment. |
A statue of Ennin (慈覚大師 Jikaku Daishi )
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Jikaku Daishi, who had been studying Buddhism in China, was ejected from the country during the Great Buddhism Purge of 845 and forced to return to Japan. Upon his return he visited various centers of Buddhism in the country to share his knowledge and engage in philosophical discussions with other monks. While visiting a hermitage called 一草庵 Issōan, Jikaku Daishi took a walk and happened upon an old man. The old man told him that he should build a shrine to protect the local people on the east bank of the Sumida River. The old man then revealed that he was an incarnation of the Shintō 神 kami deity named 須佐之男命 Susano’o no Mikoto. Jikaku Daishi set about founding a shrine on the east bank of the Sumida River in the Ushima area. The name of the original shrine was 牛御前社 Ushi Gozen-sha. The wishes of the old man that Jikaku Daishi encountered were that the shrine would protect the people on the east bank of the Sumida River. The shrine would become home to the 本所総鎮守 Honjo sō-chinju the tutelary kami of the entire Honjo area. The west bankers had their Sensō-ji but the people on the east bank needed a tutelary kami (Tutelary deity/tutelary kami means a deity who looks out for your best interests and protects you), too.
The Sumida River even had its own deity. So the people who lived in the eastern flood plain needed equal protection from the powerful river god. |
The Gods of Ushi Gozen-sha
Ushi Gozen-sha didn’t only enshrine one deity.
It enshrined 3 specific kami to protect the people of Honjo (present Mukōjima):
major kami associated with rough seas and summer storms (typhoons)
minor kami with close ties to Susano’o no Mikoto
kami of an imperial prince whose death coincided with the construction of the shrine
Ushi Gozen-sha didn’t only enshrine one deity.
It enshrined 3 specific kami to protect the people of Honjo (present Mukōjima):
- 須佐之男命
major kami associated with rough seas and summer storms (typhoons)
- 天之穂日命
minor kami with close ties to Susano’o no Mikoto
- 貞辰親王命
kami of an imperial prince whose death coincided with the construction of the shrine
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Ushi Gozen-sha on the banks of the Sumida River in the Edo Period
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Sumida River at present time
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The east bank of the river was essentially grassland, even during most of the Edo Period this side of the river was relatively rustic.
During the Asuka Period and Nara Period, the grounds on the flood plains of the eastern bank of the Sumida River were used for grazing cattle. Thus the area came to be called 牛島 Ushijima Cow Island – a name that was eventually contracted to Ushima.
During the Asuka Period and Nara Period, the grounds on the flood plains of the eastern bank of the Sumida River were used for grazing cattle. Thus the area came to be called 牛島 Ushijima Cow Island – a name that was eventually contracted to Ushima.
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At the beginning of the Edo Period, 3rd shōgun of the Tokugawa dynasty 徳川家光 Tokugawa Iemitsu began to patronize the shrine as the Tokugawa family came down to their beautiful palace where the river met the bay. In its time, it have been a gorgeous villa with a spectacular view of the river. The area really rose to prominence with the establishment of the 江戸幕府 Edo Bakufu Edo Shōgunate in the early 1600’s by the 徳川家 Tokugawa-ke Tokugawa family. |
徳川家光 Tokugawa Iemitsu
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Legend has it that in 1251 the shrine was visited by a bull demon which dropped a knot of hair as it ran around the shrine, and the knot was enshrined as a sacred treasure. The legend is commemorated in the statues of cattle deity that flank the main shrine building.
The legend says the statue Nadeushi (Touching Cow) will help to heal your wounds/injuries faster. At first touch your own injury and later the same area at the Nadeushi.
The legend says the statue Nadeushi (Touching Cow) will help to heal your wounds/injuries faster. At first touch your own injury and later the same area at the Nadeushi.
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A stone lantern at Ushijima Shrine circa 1868
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A stone lantern at Ushijima Shrine at present time
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Ushijima Shrine Taisai 牛嶋神社大祭
- Great Autumn Matsuri -
Ushijima Shrine Taisai is one of the oldest Matsuri Festival happens in Eastern Tokyo. Around the weekend of the sliver weekend in September. Starts from Tuesday to Monday. The major parades are on Friday and Saturday, and Mikoshi parade is happening on Sunday.
Ushijima Shrine Taisai (牛嶋神社大祭) is a great Autumn Matsuri happens at Tokyo.
This Matsuri happens only every 5 years at September 15 to 17. Taisai has a history of over 1100 years and has been carried
by the people of Tokyo. The ritual parade has the priest, the followers of the each town, scared kids and caw car.
The caw car, called "Horen" was used to be the car of the emperor in the old time and it represents the carrier of the gods.
This parade travels all over the towns of Ushijima, and The leaders, the followers, and the kids will be changed at the each town.
After the parade, there are Mikoshi parade and Bon Dance at night. The parade ends at the Ushijima Shrine.
Ushijima Shrine Taisai is one of the oldest Matsuri Festival happens in Eastern Tokyo. Around the weekend of the sliver weekend in September. Starts from Tuesday to Monday. The major parades are on Friday and Saturday, and Mikoshi parade is happening on Sunday.
Ushijima Shrine Taisai (牛嶋神社大祭) is a great Autumn Matsuri happens at Tokyo.
This Matsuri happens only every 5 years at September 15 to 17. Taisai has a history of over 1100 years and has been carried
by the people of Tokyo. The ritual parade has the priest, the followers of the each town, scared kids and caw car.
The caw car, called "Horen" was used to be the car of the emperor in the old time and it represents the carrier of the gods.
This parade travels all over the towns of Ushijima, and The leaders, the followers, and the kids will be changed at the each town.
After the parade, there are Mikoshi parade and Bon Dance at night. The parade ends at the Ushijima Shrine.
牛嶋神社
牛嶋神社は、貞観二年（860年）創建。本所地区の総鎮守で、墨田区のほぼ南半分に近いたいへん広い地域が氏子となっています。
御祭神は須佐之男命（すさのおのみこと）、天之穂日命（あめのほひのみこと）、貞辰親王命（さだときしんのうのみこと）。
以前は弘福寺の裏手、今の桜橋の付近にあったそうですが、関東大震災後の昭和七年に現在の場所に移転しました。
牛嶋神社は、貞観二年（860年）創建。本所地区の総鎮守で、墨田区のほぼ南半分に近いたいへん広い地域が氏子となっています。
御祭神は須佐之男命（すさのおのみこと）、天之穂日命（あめのほひのみこと）、貞辰親王命（さだときしんのうのみこと）。
以前は弘福寺の裏手、今の桜橋の付近にあったそうですが、関東大震災後の昭和七年に現在の場所に移転しました。
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社殿は総檜権現作りの風格のあるもので、本殿前の鳥居は木製の三輪鳥居。三輪鳥居というのは中央の鳥居の左右に小さい鳥居の付いたもので、全国でも非常に珍しい形です。 江戸時代の地図を見ると、牛嶋神社は「牛御前」と書かれていまが、その名の通り古くから牛にまつわる信仰があります。本殿に向かって右側には「撫牛(なでうし)」と呼ばれる牛の像があり、自分の体の悪い部分と同じところを撫でると治ると言われています。 そのほかにも包丁塚(食肉になった牛の慰霊塚)、本殿前には狛犬ならぬ「狛牛」と、牛にまつわる像があります。 |
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Katabami clan |
Ushijima Shrine
Tokyo, Japan |
